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What is a Green Man ? Apparently it is not so easy to give a definition. On the internet there are many visions of what a Green Man is or is supposed to be. Since the 1970's or a little later, the interest of people was aroused in the subject and the opinion of what a Green Man is varies from "any head, human or animal alike, engulfed in leaves" to "heads out of which branches with leaves appear, no matter from what part of the head". The origin, the meaning and its purpose is regretfully unknown as there is no documentation. It is a bit like it is with the labyrinth, guesses, myths. All we know is that the phenomenon of heads from which leaves originate, is very, very old and existed long before the Christian Era. These heads are known to appear in India and Nepal before temples, also in Indonesia. The heads were supposed to keep evil away and therefore they were not only used in and outside temples and churches but also outside common homes. |
A foliated head on a temple wall, now in a museum in Delhi, India |
An Indonesian Kala Head. At both corners of the mouth originates a branche with leaves. |
The name "Green Man" was re-introduced in 1939 by Lady Raglan in an article in The Folklore Journal titled "The Green Man in Church Architecture". At the time Lady Raglan was very interested in various features of folklore and their origin. Eight years earlier the vicar of the church in Llangwm called on her and asked her if she knew what the sculpture on a corbel in the church meant. When Lady Raglan saw the sculpture, she said that it was a Green Man. How did she know this name ? There exists documentation that the name "Green Man" has been used several ages earlier. |
The head that Lady Raglan called a Green Man. 14th century |
The Green Man in the church should not be confused with the folklore character Jack-in-the-Green, though sometimes one is tempted to do so. |
Christ Pastor Bonus or the Good Shepherd Exeter Cathedral, England 14th century |
A foliated head made by Ian Ellery for his stall at the Jack-in-the-Green festival in Hastings, England 21st century |
A foliated head in the choir stalls of the cathedral of Saint Peter in Poitiers, France 13th century |
Choir Stalls Winchester Cathedral, England 14e eeuw |
Auxerre, France 13th/14th century |
Heads in leaves in a window of Léon Cathedral, Spain 13th century |
Leaves or vegetation is a very important symbol in the church and can be seen in the sculpture of churches of all ages as well as in windows. Leaves are a symbol of life, eternal life if you wish. In the older heads the leaves or branches with new leaves originate in the mouth. Two, one at either side. Thus the leaves tell us an important story. A head with leaves thus described, is nowadays called a Green Man.
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A head to deter evil. The church Notre Dame la Grande, Poitiers, France 11th-12th century |
Heads to beware us from evil. Cathedral Notre Dame. Le Puy-en-Velay, France 11th-12th century |
Devilish head and animal head to keep evil away and at the same time giving us hope of a new life. This is shown by the new leaves coming from their mouths. Church Notre Dame la Grande, Poitiers, France 11th-12th century |
Head on the sarcophagus of Sainte Abre, Poitiers, France. 4th/5th century |
The sarcophagus of Sainte Abre, daughter of St Hilaire, can be found in the romanesque church St Hilaire in Poitiers, France. St. Hilaire was bishop of Poitiers from 352 to 368. The church was built over the sarcophagus of St Hilaire, and was an important centre of pilgrimage. However, the church suffered several destructions, that is in 732 by the arabs and in 863 by the vikings. The church of today dates from the 11th century. |
Conques, France 9th/10th century |
Conques, France 9th/10th century |
As it looks today |
As it may have looked a long time ago |
Bercedo de Montija, Burgos, Spain 12th century |
Burgh-le-Marsh, Lincolnshire, England 12th century |
Click here for more. |
Kilpeck, England 12th century |
Quenington, England 12th century |
Wells, England 12th century |
Wells, England 12th century |
St-Nectaire, France 12th century |
Abbey Dore, England 12th century |
Luppitt, England 12th century |
Villalcázar de Sirga, Spain 12th century |
Left : Christ seated with a book in his hand with a head with leaves on the fore head and round the mouth. The leaves on the fore head refer to the written word, the four Gospels, the book. The leaves around the mouth refer to the spoken word. See E.L. Hoffman-Klerkx in magazine "Oud Utrecht" 67th year nr 2 March/April 1994. Also here the Green Man has a clear meaning and is absolutely not a fertility symbol as is often said. Click here for more. |
Utrecht, Netherlands 13th century |
Crowland, England 13th(14th?) century |
Exeter, England 13th century |
Left : Maria and Child on top of a Green Man. As in the Elkstone tympanum before and the book in Villalcázar de Sirga, the Green Man is literally and figuratively the bearer of the good news. So the Green Man did have a function in the church. |
Guimiliau, France 13th century |
Salamanca, Spain 13th century |
Lincoln Cathedral, England 13th century |
Barton upon Humber, Lincolnshire, England 13th century |
Much Marcle, England 13th century |
Sutton Benger, England 13th century |
Green Man on 13th century font in Lostwithiel, Cornwall, England. |
Click here for more about this font. |
Exeter,England 13th century |
Exeter,England 14th century |
The roof boss on the left is formed by two Green Men. |
Tewkesbury, England 14th century |
Tewkesbury, England 14th century |
Spreyton, England 14th century |
Ottery St Mary, England 14th century |
Bristol, England 14th century |
Bristol, England 14th century |
Click here for more about this glass. |
Herveld, Netherlands 14th-15th century |
Bristol, England 15th century |
Bristol, England 15th century |
Font with a Green Man. |
Enlargement of the Green Man. (mentioned in Lady Raglan's article) |
Stow Minster, Lincolnshire, England 15th century |
15th century Both Green Men above are from the same century. The one on the left seems to be much older. The cloister was built in the 15th century so a possibility is that the Green Man on the left has been re-used from materials of an older church which was destroyed. Many capitals in the cloister give the impression of being from the 12th or 13th century but they are really from the 15th century. |
Ripoll, Spain. 15th century |
Bristol, England. 17th century |
King's Nympton, England 15th century |
King's Nympton, England 15th century |
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Bury St Edmunds, England. 15th century |
Ludlow, England. 15th century |
On misericords very beautiful carvings can be found, carvings which, sometimes with great humor, depict scenes of daily life. The Green Man can not be missed there as is shown here in Ludlow. |
Some Green Men are really extraordinary and impressive. |
Anzy-le-Duc, France. 15th century |
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Just above the door in the lintel a very small head can be seen in the lower corner as well as at the left as at the right. The branches with leaves come out from the mouth of one Green Man and disappears in the mouth of the other Green Man. Decoration clearly plays a role as well as symbolism, that is, all churchgoers leave the church by passing underneath. |
Lincoln Cathedral, England 16th century |
Also here you have to pass underneath the leaves, however, here is only one Green Man. He can be seen in the bottom left corner. The picture at the right is an enlargement of that corner. Just above the black rim, in the middle you can see the branches leaving the mouth and just above that is the nose of which the nostrils can be clearly seen and then the eyes. Also here decoration and symbolism go hand in hand. |
Guimiliau, France 17th century |
It is clear that there are many, many more heads and heads enclosed in leaves. It is impossible to visit them all. However, the conclusion is justified that the Green Man did have a function in the church, |
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a) | as a deterrent to keep evil out, usually found in doorways, for example Kilpeck and Quenington (both 12th century), but also on the font in Luppitt (12th century), | |
b) | as bearer of the Good News, for example Elkstone, Villalcázar de Sirga and Exeter (all 12th century), | |
c) | as protector for life, for example Elkstone, Stow (12th and 15th century). | |
Apparently the original meaning of the Green Man in the church got lost and in later times the Green Man has mainly been used from tradition and decoration. There is no evidence that the Green Man was a fertility symbol, this is often claimed but never proved. However, fertility symbols can be found on churches, for example Kilpeck, Southwell Minster, Ely Cathedral and Woodkirk in England (sheela-na-gig) and in Spain for example in Artaiz, Cervatos in Campoo de Enmedio, Castañeda, Fromista and Yermo and in France forexample in Vaux-sur-Aure. |
During the Civil War (1642 - 1646) Royalists were hiding in the church thus trying to escape the Parliamentarians who tried to smoke them out. The Royalists had stabled their horses in the church and used the font to christen a horse and named him Charles. Click here to return to the page.______________________________________________________________ |
During the reign of Henry VIII a many monasteries and churches have been destroyed across England. As a result the church St Mary Redcliffe has no surviving medieval windoes. Fragments of glass from all around the church has been collected and brought together in 1893 into the North Window of which two parts are show above. In the left part a Green Man is seen as well as another head. In the right part a page of a book is seen with the latin text "in principio" which means "in the beginning". |
Fragment 15th century window, St Margaret's Church, Bagendon, England Click here to return to the page. ______________________________________________________________ |
The mermaid as a seductress. |
A servant secretly taking wine. |
A homely winter scene. |
An owl, in those days a symbol of ignorance. |
In the first three centuries of christianity, in the roman empire around the Mediterranian the christian faith was forbidden, thus meetings took place in the greatest secrecy. As a sign of recognition was among others, used a fish. In the Greek language the word fish is IXƟYƩ and the letters of this word were the first letters of the words, translated, Jesus Christ God's Anointed Son. Of the same word a monogram can be made in the shape of a wheel with eight spokes. The shape of the Green Man, left, can be a reminder of the afore mentioned monogram. See the above row of pictures for how the monogram functions. It is possible that a similar situation existed in the area around King's Nympton. Fact is that Cornwall and Devon were the last counties in the west of England where christianity was introduced and that they were very, very hostile to the christian faith. |
The Green Men of this church are older than the present church which is of the 14th century. They come from an earlier church on the site. Interesting is the clock on the tower with the text : for ye know not when the time is |
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